Blasphemy (223)

      Quotations from the writings of Ellen G. White with the word . . .

                B L A S P H E M Y          (  2  RELATED  PHRASES )                     

                  The  word  'Blasphemy'  appears  223  times in the published writings of EGW                      See page on Original site                                           Related phrase:   sin of blasphemy  ( below )

   What would be gained to God should we admit that He delights in witnessing unceasing tortures; that He is regaled with the groans and shrieks and imprecations of the suffering creatures whom He holds in the flames of hell? Can these horrid sounds be music in the ear of Infinite Love? It is urged that the infliction of endless misery upon the wicked would show God's hatred of sin as an evil which is ruinous to the peace and order of the universe. Oh, dreadful blasphemy!  As if God's hatred of sin is the reason why it is perpetuated. For, according to the teachings of these theologians, continued torture without hope of mercy maddens its wretched victims, and as they pour out their rage in curses and blasphemy, they are forever augmenting their load of guilt. God's glory is not enhanced by thus perpetuating continually increasing sin through ceaseless ages.  Great Controversy, page 536.1  {4SP 356.1}

 

 
  The scene passed from the priest's vision. Christ's words cut him, the Sadducee, to the quick. Caiaphas had denied the doctrine of the resurrection, the judgment, and a future life. Now he was maddened by satanic fury. Was this man, a prisoner before him, to assail his most cherished theories? Rending his robe, that the people might see his pretended horror, he demanded that without further preliminaries the prisoner be condemned for blasphemy. "What further need have we of witnesses?" he said; "behold, now ye have heard His blasphemy. What think ye?" And they all condemned Him.  {DA 708.2}

 

 
  As Stephen stood face to face with his judges to answer to the charge of blasphemy, a holy radiance shone upon his countenance, and "all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel." Many who beheld this light trembled and veiled their faces, but the stubborn unbelief and prejudice of the rulers did not waver.  {AA 99.1}
 
  In that hour of heavenly illumination Saul's mind acted with remarkable rapidity. The prophetic records of Holy Writ were opened to his understanding. He saw that the rejection of Jesus by the Jews, His crucifixion, resurrection, and ascension, had been foretold by the prophets and proved Him to be the promised Messiah. Stephen's sermon at the time of his martyrdom was brought forcibly to Saul's mind, and he realized that the martyr had indeed beheld "the glory of God" when he said, "Behold, I see the heavens opened, and the Son of man standing on the right hand of God." Acts 7:55, 56. The priests had pronounced these words blasphemy, but Saul now knew them to be truth.  {AA 115.3}
 
  Calmly Christ stands before the tomb. A sacred solemnity rests upon all present. Christ steps closer to the sepulcher. Lifting His eyes to heaven, He says, "Father, I thank Thee that Thou hast heard Me." Not long before this, Christ's enemies had accused Him of blasphemy, and had taken up stones to cast at Him because He claimed to be the Son of God. They accused Him of performing miracles by the power of Satan. But here Christ claims God as His Father, and with perfect confidence declares that He is the Son of God.  {DA 535.5}
 

  The same master spirit that urged on the St. Bartholomew Massacre led also in the scenes of the Revolution. Jesus Christ was declared to be an impostor, and the rallying cry of the French infidels was, "Crush the Wretch," meaning Christ. Heaven-daring blasphemy and abominable wickedness went hand in hand, and the basest of men, the most abandoned monsters of cruelty and vice, were most highly exalted. In all this, supreme homage was paid to Satan; while Christ, in His characteristics of truth, purity, and unselfish love, was crucified.  {GC 273.1}

     "The beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them." The atheistical power that ruled in France during the Revolution and the Reign of Terror, did wage such a war against God and His holy word as the world had never witnessed. The worship of the Deity was abolished by the National Assembly. Bibles were collected and publicly burned with every possible manifestation of scorn. The law of God was trampled underfoot. The institutions of the Bible were abolished. The weekly rest day was set aside, and in its stead every tenth day was devoted to reveling and blasphemy. Baptism and the Communion were prohibited. And announcements posted conspicuously over the burial places declared death to be an eternal sleep.  Great Controversy, page 273.2

 
  Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. Matt. 12:31.  {TMK 243.1}
 
  But the scene passed from his vision. Christ's words cut him, a Sadducee, to the quick. He was maddened by satanic fury. Was this man, a prisoner before him, to be allowed to assail his most cherished theories? Rending his robe, that the people might see his horror, he demanded that without further preliminaries the prisoner be condemned for blasphemy. "He hath spoken blasphemy," he said: "what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye?" "And they all condemned him."  {YI, May 31, 1900 par. 8}
 

 

                                                     S I N    OF    B L A S P H E M Y                                                                                    

 

   The sin of blasphemy against the Holy Spirit does not lie in any sudden word or deed; it is the firm, determined resistance of truth and evidence.  {FLB 58.4}

 

 
He had done the very thing that the Lord had commanded  should not be done. Standing under the condemnation of God, he pronounced sentence on Christ as a blasphemer. . . . The priestly robe he rent in order to impress the people with his horror of the sin of blasphemy covered a heart full of wickedness.  {CC 323.4}
 
For thus rending his garment in pretended zeal, the high priest might have been arraigned before the Sanhedrin. He had done the very thing that the Lord had commanded should not be done. Standing under the condemnation of God, he pronounced sentence on Christ as a blasphemer. He performed all his actions toward Christ as a priestly judge, as an officiating high priest, but he was not this by the appointment of God. The priestly robe he rent in order to impress the people with his horror of the sin of blasphemy covered a heart full of wickedness. He was acting under the inspiration of Satan. Under a gorgeous priestly dress, he was fulfilling the work of the enemy of God. This has been done again and again by priests and rulers.  {5BC 1105.4}

 

 
In this our day men have placed themselves where they are wholly unable to fulfil the conditions of repentance and confession; therefore they cannot find mercy and pardon. The sin of blasphemy against the Holy Spirit does not lie in any sudden word or deed; it is the firm, determined resistance of truth and evidence.  {1888 913.1}
 
He was taken in the act and brought before Moses. It had already been declared that Sabbathbreaking should be punished with death, but it had not yet been revealed how the penalty was to be inflicted. The case was brought by Moses before the Lord, and the direction was given, "The man shall be surely put to death: all the congregation shall stone him with stones without the camp." Numbers 15:35. The sins of blasphemy and willful Sabbathbreaking received the same punishment, being equally an expression of contempt for the authority of God.  Patriarchs and Prophets, page 409.1
 

 

 

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