prepare the mind (17) - minds (8)

   Quotations from the writings of Ellen G. White with the phrase . . .

                p r e p a r e    t h e    m i n d          (  2  RELATED  PHRASES  )                     

                  The  phrase  'prepare the mind'  appears  17  times in the published writings of EGW                                               page not on Original site                                                    Related phrase:   prepare the minds  ( 8 )  - -  educate the mind  (  )  - -   the heart is prepared  ( 6 )   

    Having received the faith of the gospel, the next work of the believer is to add to his character virtue, and thus cleanse the heart and prepare the mind for the reception of the knowledge of God. This knowledge is the foundation of all true education and of all true service. It is the only real safeguard against temptation; and it is this alone that can make one like God in character. Through the knowledge of God and of His Son Jesus Christ, are given to the believer “all things that pertain unto life and godliness.” No good gift is withheld from him who sincerely desires to obtain the righteousness of God. { AA 530.3}  Read entire Chapter 52

 

 

  Having received the faith of the gospel, the next work of the believer is to add to his character virtue, and thus cleanse the heart and prepare the mind for the reception of the knowledge of God. This knowledge is the foundation of all true education and of all true service. It is the only real safeguard against temptation; and it is this alone that can make one like God in character. Through the knowledge of God and of His Son Jesus Christ, are given to the believer “all things that pertain unto life and godliness.” No good gift is withheld from him who sincerely desires to obtain the righteousness of God. { PCP 57.2 }  Read entire Chapter 8

  Having received the faith of the gospel, ... the believer is to add to his character virtue, and thus cleanse the heart and prepare the mind for the reception of the knowledge of God. This knowledge is the foundation of all true education and of all true service. It is the only real safeguard against temptation; and it is this alone that can make one like God in character. Through the knowledge of God and of His Son, Jesus Christ, are given to the believer “all things that pertain unto life and godliness.” No good gift is withheld from him who sincerely desires to obtain the righteousness of God. { RC 314.2}  also appears  { RH September 19, 1912, par. 6 }
  Having received the faith of the gospel, the believer is to add virtue to his character, and in this way prepare the mind for the knowledge of God. This knowledge is the foundation of all true service and the only real protection against temptation. This alone can make us like God in character. No good gift is kept back from anyone who sincerely desires the righteousness of God. { ULe 194.4 } 
 
  Teachers, take your position as true educators, and pour into the hearts of the students the living stream of redeeming love. Before their minds are preoccupied with literary work, entreat them to seek Christ and His righteousness. Show them the changes that will surely take place if the heart is given to Christ. Fasten their attention on Him. This will close the door to the foolish aspirations that naturally arise, and will prepare the mind for the reception of divine truth. { CT 400.3} 

 

  Although Solomon had longed to prepare the mind of Rehoboam, his chosen successor, to meet with wisdom the crisis foretold by the prophet of God, he had never been able to exert a strong molding influence for good over the mind of his son, whose early training had been so grossly neglected. Rehoboam had received from his mother, an Ammonitess, the stamp of a vacillating character. At times he endeavored to serve God and was granted a measure of prosperity; but he was not steadfast, and at last he yielded to the influences for evil that had surrounded him from infancy. In the mistakes of Rehoboam’s life and in his final apostasy is revealed the fearful result of Solomon’s union with idolatrous women. { PK 88.2}  Read entire Chapter 6

 

  Take your position, teachers, as true educators, and by words and expressions of interest for their souls pour into the hearts of the students the living stream of redeeming love. Counsel with them before their minds are preoccupied with their literary work. Entreat them to seek Christ and His righteousness. Show them the changes that will surely take place if the heart is given to Christ. Fasten their attention on Him; this will close the door to the foolish aspirations that naturally arise, and will prepare the mind for the reception of divine truth. The youth must be taught that time is golden, that it is perilous for them to think they can sow “wild oats” and not reap a harvest of woe and ruin. They must be taught to be sober-minded, and to admire the good in the character of others. They must be trained to place the will on the side of God’s will, that they may be able to sing the new song and blend with the harmonies of heaven. { 6T 158.2} 

 
  God will prepare the mind to recognize Him who alone can help the striving, struggling soul. All who stand under His banner He will educate to be faithful stewards of His grace. God has given man immortal principles, to which every human power must one day bow. He has given us truth in trust. The precious beams of this light are not to be hidden under a bushel, but are to give light to all that are in the house. Truth, imperishable truth, is to be made prominent. Show those with whom you come in contact that the truth is of consequence to you. It means much to you to stand by the principles that will live through the eternal ages. { LHU 366.5}  also appears { RH September 12, 1899, Art. A, par. 10 }

 

  Although the sacramental service is not mentioned here, yet it is embodied in the figures presented. As the believers celebrate the ordinance that keeps before their minds the crucifixion of their Lord, they are eating the flesh and drinking the blood of the Son of God. Through faith these representations of Christ can be clearly understood. The Holy Spirit will prepare the mind and quicken the perceptive faculties to grasp the grand truths conveyed in the figures. { HM June 1, 1897, par. 13 }  and  { ST July 15, 1897, par. 5 }

 

  “Ye are laborers together with God,” the apostle Paul declares. We are a part of God’s great plan, bound up with Christ in God. The greatness of our work is to be measured by the power of the grace of Christ to enable us to perform it. We are to be the means of concentrating the light of heaven upon souls; we should therefore pray earnestly that the bright beams of the sun of Righteousness may shine forth. By faith we are to present Christ as a personal Saviour; then Christ will prepare the mind and heart to receive the truth as it is in Jesus. { SFEcho May 1, 1910, par. 4 }  also appears  { PCO 76.1 } 

 

  It was revealed to Ellen White that she should present an outline of the controversy between Christ and Satan, as it developed in the first centuries of the Christian era and in the great Reformation of the sixteenth century, in such a way as to prepare the mind of the reader to understand clearly the controversy going on in the present day. Writing of this in 1888 as she had occasion (just four years after its issuance) to enlarge and revise volume 4, she explained: { 3BIO 212.1 }  also  { WV 268.4 } 

 

              p r e p a r e    t h e    m i n d s                            

       

    On the journey through Galilee, Christ had again tried to prepare the minds of His disciples for the scenes before Him. He told them that He was to go up to Jerusalem to be put to death and to rise again. And He added the strange and solemn announcement that He was to be betrayed into the hands of His enemies. The disciples did not even now comprehend His words. Although the shadow of a great sorrow fell upon them, a spirit of rivalry found a place in their hearts. They disputed among themselves which should be accounted greatest in the kingdom. This strife they thought to conceal from Jesus, and they did not, as usual, press close to His side, but loitered behind, so that He was in advance of them as they entered Capernaum. Jesus read their thoughts, and He longed to counsel and instruct them. But for this He awaited a quiet hour, when their hearts should be open to receive His words. { DA 432.2}  Read entire Chapter 48

 

  Christ had on one occasion sought to prepare the minds of His disciples for the scenes of suffering that were before Him. He told them that He should be betrayed into the hands of His enemies, and be put to death, and should rise again. They did not comprehend what He was trying to teach them, but a shadow, as of some great sorrow, fell upon them. Yet even in this time of sadness the spirit of unholy rivalry found a place in their hearts. Jesus read their thoughts. They loitered behind, and He was in advance of them as they came to Capernaum. He called the disciples, and inquired in regard to their disputes by the way. And He took a little child and setting him in the midst of them, He said, “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” [Matthew 18:3, 4]. This lesson is for us. { 13MR 176.2 } 
 

  When the Lord sought to prepare the minds of his disciples for their last great trial in his betrayal and crucifixion, Peter felt that he could not bear to have the words of the Lord fulfilled; and stirred with indignation at the thought of the injustice so soon to come upon Christ and his followers, he exclaimed, “Be it far from thee, Lord; this shall not be unto thee.” The impression which Christ desired to make upon the minds of his followers was one directly opposed to the impression that Peter’s words would make, and he rebuked his disciple with the sternest rebuke that ever fell from his lips. He said, “Get thee behind me, Satan: thou art an offense unto me; for thou savorest not the things that be of God; but those that be of men.” { RH April 7, 1891, par. 3 }

 

  When the Lord sought to prepare the minds of his disciples for their last great trial in his betrayal and crucifixion, Peter felt that he could not bear to have the words of the Lord fulfilled; and, stirred with indignation at the thought of the injustice so soon to come upon Christ and his followers, he exclaimed, “Be it far from thee, Lord: this shall not be unto thee.” The impression which Christ desired to make upon the minds of his followers was one directly opposed to the impression that Peter’s words would make, and he rebuked his disciple with the sternest rebuke that ever fell from his lips. He said, “Get thee behind me, Satan: thou art an offense unto me: for thou savorest not the things that be of God, but those that be of men.” { RH February 6, 1913, par. 3 }

 
  It is the work of the physician to educate those who are ignorant in regard to these things. There should be training schools to educate nurses and prepare the minds to sense the danger and to see the importance of bringing in skill and tact in the preparation of foods which shall be substituted for the meat diet. This kind of education will pay in the end. Wisdom should be used not to remove meat all at once from those who have been in the habit of using it, but educate the mind to see the importance of the use of healthful food. — Manuscript 22, 1887. { MM 226.1} 

 

  It is the work of the physician to educate those who are ignorant in regard to these things. There should be training schools to educate nurses and prepare the minds to sense the danger and to see the importance of bringing in skill and tact in the preparation of foods which shall be substituted for the meat diet. This kind of education will pay in the end. Wisdom should be used not to remove meat all at once from those who have been in the habit of using it, but educate the mind to see the importance of the use of healthful food. { 15MR 283.2 } 

 

   The minds of our brethren and sisters take too narrow and low a range. They do not keep before the mind’s eye the divine plan, but are fixing their eyes upon worldly models. God calls you to look up, where Christ sitteth at the right hand of God, and then work to prepare the minds and characters of your students according to Christ’s character. If you lower the standard to obtain numbers, and make this a cause of rejoicing, you show great blindness. You should never consider that numbers are an evidence of success, for then Satan indeed is in the ascendancy. He can boast of very large numbers. { 20MR 187.1 } 

 
  There are many who spend their money for that which is not bread — for tea, coffee, the large use of flesh meats. All of these produce their sure results in painful affliction. Many animals have been butchered, when their blood was in a high state of fever, apparently boiling with madness. Those who eat of these meats are subject to inflammation and blood-poisoning. Some have distressing spasms, some have great distress of the bowels. It is the work of the physician to educate those who are ignorant in regard to these things. There should be training-schools to educate nurses and prepare the minds to sense the danger and to see the importance of bringing in skill and tact in the preparation of foods which shall be substituted for the meat diet. This kind of education will pay in the end. Wisdom should be used not to remove meat all at once from those who have been in the habit of using it, but educate the mind to see the importance of the use of healthful foods. { PC 25.1 } 

 

  

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