Opposition to God

       Quotations from the writings of Ellen G. White with the phrase . . .

                O p p o s i t i o n    t o    g o d            (  3  RELATED  PHRASES )                

               The  phrase  'opposition to God'  appears  50  times in the published writings of EGW                             See page on Original site                                                   Related Phrase:   Oppose God   ( 10 )  - - phrase:  Spirit of opposition to God  (  )  - -  opposition to Christ  ( below )

God declares: "I will put enmity." This enmity is not naturally entertained. When man transgressed the divine law, his nature became evil, and he was in harmony, and not at variance, with Satan. There exists naturally no enmity between sinful man and the originator of sin. Both became evil through apostasy. The apostate is never at rest, except as he obtains sympathy and support by inducing others to follow his example. For this reason fallen angels and wicked men unite in desperate companionship. Had not God specially interposed, Satan and man would have entered into an alliance against Heaven; and instead of cherishing enmity against Satan, the whole human family would have been united in opposition to God  Great Controversy, page 505.2   Read entire Chapter 30

 

 
The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not. While the observance of the false sabbath in compliance with the law of the state, contrary to the fourth commandment, will be an avowal of allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God's law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other choosing the token of allegiance to divine authority, receive the seal of God.  { Great Controversy, 605.2 }   Read entire Chapter 38   { LDE 225.3 }

 

And on "whomsoever it shall fall, it will grind him to powder." The people who rejected Christ were soon to see their city and their nation destroyed. Their glory would be broken, and scattered as the dust before the wind. And what was it that destroyed the Jews? It was the rock which, had they built upon it, would have been their security. It was the goodness of God despised, the righteousness spurned, the mercy slighted. Men set themselves in opposition to God, and all that would have been their salvation was turned to their destruction. All that God ordained unto life they found to be unto death. In the Jews' crucifixion of Christ was involved the destruction of Jerusalem. The blood shed upon Calvary was the weight that sank them to ruin for this world and for the world to come. So it will be in the great final day, when judgment shall fall upon the rejecters of God's grace. Christ, their rock of offense, will then appear to them as an avenging mountain. The glory of His countenance, which to the righteous is life, will be to the wicked a consuming fire. Because of love rejected, grace despised, the sinner will be destroyed.  {DA 600.2}
 
While the observance of the false sabbath in compliance with the law of the state, contrary to the fourth commandment, will be an avowal of allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God's law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other, choosing the token of allegiance to divine authority, receive the seal of God.-- GC 605 (1911).  {LDE 225.3}

 

The Sabbath will be the great test of loyalty; for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not. While the observance of the false sabbath in compliance with the law of the state, contrary to the fourth commandment, will be an avowal of an allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God's law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other, choosing the token of allegiance to divine authority, receive the seal of God.  {Mar 215.3}
 
God will hold up His servants, will preserve His favored ones; but woe unto him who would make of none effect the words of Christ's ambassadors, who receive the word from the mouth of God to speak to the people and who would tell the people that the sword is coming and warn them to prepare for the great day of God. Brother B will find that it is no light or trivial work in which he has been engaged; it is a work which will roll back upon his soul with crushing weight. He has brought his spirit in opposition to God. He has a hard work before him. Said Christ: "It must needs be that offenses come; but woe to that man by whom the offense cometh."  {3T 452.1}

 

Satan rebelled against God in the heavenly courts. As no one could live in heaven in opposition to God, he was expelled. So great were his powers of deception that he carried with him a large number of the heavenly beings. With these sympathizers he came to this earth, determined to carry on the war against God. And when Christ came, he found the apostate working with the children of men, trying in every way to deceive them, that they should not obey the truth.  {RH, November 13, 1900 par. 2}
 
Satan rebelled against God in the heavenly courts. As no one could live in heaven in opposition to God, he was expelled. So great were his powers of deception that he carried with him a large number of the heavenly beings. With these sympathizers he came to this earth, determined to carry on the war against God. And when Christ came, he found the apostate working with the children of men, trying in every way to deceive them, that they should not obey the truth.  {RH, November 13, 1900 par. 2}

 

  We shall yet find that the same spirit of opposition to God and his people that existed in ages past exists in this day of boasted light and privilege. Satan is engaged in doing his own work. His angels will conspire with evil men today, and the combined energies of apostasy will gather together their forces to tear down that which they once built up, and to destroy the influence of those who are champions of the truth.  {ST, September 21, 1888 par. 12}
  Saul had had the most ample proof that Samuel was divinely inspired. His venturing to disregard the command of God through the prophet was against the dictates of reason and sound judgment. His fatal presumption must be attributed to satanic sorcery. Saul had manifested great zeal in suppressing idolatry and witchcraft; yet in his disobedience to the divine command he had been actuated by the same spirit of opposition to God and had been as really inspired by Satan as are those who practice sorcery; and when reproved, he had added stubbornness to rebellion. He could have offered no greater insult to the Spirit of God had he openly united with idolaters. { PP 635.3} 
 
The wicked opposition to God’s servant was now completely broken. “Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.” And through association with him these heathen monarchs were constrained to acknowledge his God as the “living God, and steadfast forever, and His kingdom that which shall not be destroyed.” { SS 282.7 } 

 

I was shown that you seek to throw the result of your wrongs upon others, but as a watchman God holds you responsible. You have most humble confessions to make in-----,-----,-----, and other places where your influence has been exerted in opposition to God’s servants.  Brother and Sister B have been greatly injured by this fanaticism. They have been embarrassed temporally as well as spiritually, and nearly ruined by this deception of Satan. Brother G, you have run to great lengths in this sad fanaticism; your body has been affected as well as your mind, and you now seek to charge it all upon others. You have not a true sense of your position and course in the past. You are free to confess that which others have done, and that which you did not do; but you have failed to confess that which you did do. { 1T 317.1} 

 

   There is a right side—the side of Him who declared, “I have kept my Father’s commandments” ( John 15:10). “The law of the Lord is perfect, converting the soul” ( Psalm 19:7). There is a wrong side—the side of the one who in heaven rebelled against God. With his sympathizers he was expelled from the heavenly courts, and from his action we may understand that no matter how high a position a man may occupy in the church or in the world, if he is disloyal to God, if he accepts human laws instead of the laws of Jehovah, he can never enter heaven, for he is living in direct opposition to God. He will receive punishment in accordance with the power of influence which instead of being placed on the side of God was placed on the side of Satan. The greater the talents and influence given him, the greater will be his punishment. God will require at his hands the souls he has turned aside from truth to falsehood. Instead of leading them to God, he led them away from God, and their blood will be charged to him.... { UL 140.5} 

 

                                              Opposition  to  Christ                                                  

                  This phrase appears 30 times in the writing of EGW

  There are those who listen to the truth, and are convinced that they have been living in opposition to Christ. They are condemned, and they repent of their transgressions. Relying upon the merits of Christ, exercising true faith in him, they receive pardon for sin. As they cease to do evil and learn to do well, they grow in grace and in the knowledge of God. They see that they must sacrifice in order to separate from the world; and after counting the cost, they look upon all as loss if they may but win Christ. They have enlisted in Christ’s army. The warfare is before them, and they enter it bravely and cheerfully, fighting against their natural inclinations and selfish desires, bringing the will into subjection to the will of Christ. Daily they seek the Lord for grace to obey him, and they are strengthened and helped. This is true conversion. In humble, grateful dependence he who has been given a new heart relies upon the help of Christ. He reveals in his life the fruit of righteousness. He once loved himself. Worldly pleasure was his delight. Now his idol is dethroned, and God reigns supreme. The sins he once loved he now hates. Firmly and resolutely he follows in the path of holiness. { Youth’s Instructor, September 26, 1901.par. 10 } and  { MYP 73.3}  also  { BLJ 355.4} 

 

The Jewish leaders had studied the teachings of the prophets concerning the kingdom of the Messiah; but they had done this, not with a sincere desire to know the truth, but with the purpose of finding evidence to sustain their ambitious hopes. When Christ came in a manner contrary to their expectations, they would not receive Him; and in order to justify themselves, they tried to prove Him a deceiver. When once they had set their feet in this path, it was easy for Satan to strengthen their opposition to Christ. The very words that should have been received as evidence of His divinity were interpreted against Him. Thus they turned the truth of God into a lie, and the more directly the Saviour spoke to them in His works of mercy, the more determined they were in resisting the light. { DA 212.2} 

 

   So, as the priests, the rulers, and the elders gathered for consultation, it was their fixed determination to silence Him who did such marvelous works that all men wondered. Pharisees and Sadducees were more nearly united than ever before. Divided hitherto, they became one in their opposition to Christ. Nicodemus and Joseph had, in former councils, prevented the condemnation of Jesus, and for this reason they were not now summoned. There were present at the council other influential men who believed on Jesus, but their influence prevailed nothing against that of the malignant Pharisees. { DA 538.3}

 

  Again we look at the life of Christ. He was poor, and suffered hunger and fatigue. He was tempted by a vile foe, and His path was made rough and obstructed with difficulties and obstacles. The Pharisees and Sadducees had one bond of union, which was opposition to Christ. They not only refused to receive His testimony themselves, but they perverted His testimony and sought to ensnare Him in His words by subtle questions. They called Him a winebibber because He sought to reach men where they were by eating at their tables. For His condescending love and great mercy He was the more hated by those who wished to destroy His influence. Because He claimed His oneness with the Father, they charged Him with blasphemy and madness. { 8MR 241.2 } 

 

   Every act of resistance makes it harder to yield. Being the leaders of the people, the priests and rulers felt it incumbent on them to defend the course they had taken. They must prove that they had been in the right. Having committed themselves in opposition to Christ, every act of resistance became an additional incentive to persist in the same path. The events of their past career of opposition are as precious treasures to be jealously guarded. And the hatred and malignity that inspired those acts are concentrated against the apostles. { TM 74.1} 

 

  Satan, the originator of evil, is now revealing his power in the children of men. This is his hour, and the power of darkness. Apparently he controls the world. The gospel messenger will find that there is a power moving the world to greater and still greater opposition to Christ and His message. The last great conflict between the forces of good and evil is spoken of as “a time of trouble such as never was.” The violence which fills the earth will exceed that which existed before the destruction of the old world. { UL 365.3} 

 

  Among the chosen disciples of Christ there was a representative of Satan. At heart Judas was not a disciple. Often he led the other disciples to form opinions contrary to the teachings of the Master. He criticised Christ’s words, and asked questions that led the minds of the disciples away from the subjects that the Saviour brought before them. It was because of the influence that Judas exerted to deceive the disciples that Christ had to repeat so many of his lessons. Judas did not come out boldly in opposition to Christ; and therefore he was the better able to deceive the eleven. { RH May 12, 1903, par. 12 }

 

   Having committed themselves to a course of opposition to Christ, every act of resistance became to the priests an additional incentive to pursue the same course. Irrespective of the fear or favor of men, the apostles proclaimed the truths which had been committed to them. But though the Jews could not fail to see their guilt in refusing the evidence sent by God, they would not cease their wicked strife. Their obstinacy became more and more determined. It was not that they could not yield; they could, but would not. It was not alone because they were guilty and deserving of death, not alone because they had put to death the Son of God, that they were cut off from salvation; it was because they armed themselves with the attributes of Satan, and determined to be opposed to God. They persistently rejected light, and stifled the convictions of the Holy Spirit. The Spirit that works in the children of disobedience worked in them, leading them to abuse the men through whom God was working. The malignity of their rebellion was intensified by each successive act of resistance against God, and against the message he had given his servants to declare. Every day, in their refusal to repent, the Jewish leaders took up their rebellion afresh, preparing to reap that which they had sown. { RH June 8, 1911, par. 19 }

 

Had the Pharisees, to whom these words were addressed, been really blind or ignorant through want of capacity to learn or opportunity for instruction, they would have been comparatively free from guilt in their determined opposition to Christ. But they had the most favorable opportunity to obtain an understanding of the Scriptures; and they prided themselves on their knowledge and discernment, while they were willfully closing their eyes to the light Christ declared of them: “Ye know not the Scriptures, neither the power of God.” They had stubbornly refused to receive instruction; therefore all the opportunities which they enjoyed, all the wisdom, ability and knowledge of which they proudly boasted, would only increase their condemnation in the day of final Judgment. { ST June 23, 1887, par. 2 }

 

   In the days of Christ the scribes and Pharisees searched the Old Testament Scriptures. But they interpreted what they read to sustain their traditions. They taught for doctrine the commandments of men. They failed to see the central truth of the living oracles; and in missing this, they missed everything. When Christ came, they refused to receive Him, because He was different from their idea of what the Messiah should be. Divided on most points, they were united on one point,---opposition to Christ. And today it seems that men have united to make of no effect the message that the Lord has sent. Nevertheless, the trumpet must give a certain sound,---God’s people must know the doctrine, whether it be of God. { 1888 570.3 } 

 

   We are not to be idle spectators in the stirring scenes that will prepare the way of the Lord’s second appearing. We must catch the enthusiasm and ardor of the Christian soldier. Everyone who is not for Christ is against Him. “He that gathereth not with Me scattereth abroad.” Matthew 12:30. Inactivity is registered in the books of heaven as opposition to Christ’s work, because it produces the same kind of fruit as positive hostility. God calls for active workers. { CH 35.2} 
 

 

                                             Return  to  Selected Quotations by EGW  page

Related Information

Opposition (Separate page)