Digging For Truth

                O V E R R E A C H i n g                (  4  RELATED  PHRASES )                    

  We profess a great and holy faith; and our character must be in accordance with that faith, with God’s great moral standard. Let us shun every mean action, all dishonesty, all overreaching; and if any one is guilty of wrong in this respect, let him confess his sin, and make restitution to the one whom he has wronged, and in addition bring a trespass offering to God, that when the times of refreshing shall come, his sins may be blotted out, and his name retained in the book of life. { GW92  432.1 } 

  The customs of the world are no criterion for the Christian. He is not to imitate its sharp practices, its overreaching, its extortion.  Every unjust act toward a fellow being is a violation of the golden rule. Every wrong done to the children of God, is done to Christ Himself in the person of His saints. Every attempt to take advantage of the ignorance, weakness, or misfortune of another, is registered as fraud in the ledger of heaven. He who truly fears God, would rather toil day and night, and eat the bread of poverty, than to indulge the passion for gain that oppresses the widow and fatherless or turns the stranger from his right. { CS 144.2}  also  { PK 651.3} 

  Day by day we are making our record for time and for eternity.  Let every action be just and square, in selling as in buying.  Let nothing of an overreaching character be brought in, for that would discourage our brethren and displease God. Large sacrifices have been made by the people in our churches in order that this property might be secured for our school. Let not those who secure advantages  for themselves take unfair advantage of their brethren who may need to settle near the school. Some who have the spirit of speculation should be discouraged from coming to—, because they would not be a blessing to the school, but a hindrance. { CS 240.2} 

         God has opened ways in which covetousness can be overcome— by performing benevolent deeds. By your life you are saying that you esteem the treasures of the world more highly than immortal riches. You are saying: “Farewell, heaven; farewell, immortal life; I have chosen this world.” You are bartering away the pearl of great price for present gain. While thus admonished of God, while in His providence He has, as it were, already placed your feet in the dark river, will you, dare you, cultivate your money-loving propensities? Will you, as the last act of a misspent life, overreach and retain that which is another’s just due? Will you reason yourself into the belief that you are doing justice to your brother? Will you add another act of scheming and overreaching to those already written against you in the records above? Shall the blow of God’s retributive judgment fall upon you and you be called without warning to pass through the dark waters? { 3T 545.1} 

  Even among those who profess to be walking in the fear of the Lord, there are some who are acting over again the course pursued by the nobles of Israel. Because it is in their power to do so, they exact more than is just, and thus become oppressors. And because avarice and treachery are seen in the lives of those who have named the name of Christ, because the church retains on her books the names of those who have gained their possessions by injustice, the religion of Christ is held in contempt. Extravagance, overreaching, extortion, are corrupting the faith of many and destroying their spirituality. The church is in a great degree responsible for the sins of her members. She gives countenance to evil if she fails to lift her voice against it. { PK 651.2} 

  Many Sabbathkeepers who are wealthy are guilty of grinding the face of the poor. Do such think that God takes no notice of their little acts of meanness? If their eyes could be opened they would see an angel following them wherever they go, making a faithful record of all their acts in their families and at their places of business. The True Witness is on their track, declaring: “I know thy works.” As I saw this spirit of defrauding, of overreaching, of meanness, even among some professed Sabbathkeepers, I cried out in anguish of spirit. This great evil, this terrible curse, is folding around some of the Israel of God in these last days, making them a detestation to even noble-spirited unbelievers. This is the people professedly waiting for the coming of the Lord. { 1T 480.2} 

  Angels of God will not abide in your family until there is a different order of things. It is not your means that is wanted. Yet when reproved you have thought it was your means that the church wanted. You are deceived here. You have been too liberal with your means, for the very reason that you have thought this was to obtain salvation for you and buy you a position in the church. No, indeed! it is you that is wanted, not the little means you possess. If you would be transformed by the renewing of your mind and be converted, deal truly with your own soul. It is all that the church require. You have deceived yourself. If any man seemeth to be religious, and bridleth not his tongue, that man’s religion is vain. Treat your family in a manner that Heaven can approve, and so that peace may be in your dwelling. There needs to be everything done for your family. Your children have had your bad example before them; you have blamed, and censured, and manifested a passionate spirit at home, while you would, at the same time, address the throne of grace, attend meeting, and bear testimony in favor of the truth. These exhibitions have led your children to despise you and the truth you profess. They have no confidence in your Christianity. They believe you to be a hypocrite, and it is true that you are a sadly deceived man. You can no more enter heaven without a thorough change than could Simon Magus, who thought that the Holy Ghost could be bought with money. Your family have seen your overreaching spirit, your readiness to take advantage of others, your penurious spirit toward those with whom you sometimes deal, and they despise you for it; yet they will too surely follow in your footsteps of wrongdoing. { 2T 86.1} 

  It seemed to me, as these things were presented before me, that Satan had possessed such power to blind minds through a love of the world, that even professed Christians forgot, or lost all sense of the fact that God lives and that His angels are making a record of all the doings of the children of men; that every mean act, every small deal, is placed upon the life record. Every day bears its burden of record of unfulfilled duties, of neglect, of selfishness, of deception, of fraud, of overreaching. What an amount of evil works is accumulating for the final judgment! When Christ shall come, “His reward is with Him, and His work before Him,” to render to every man according as his works have been. What a revelation will then be made! What confusion of face to some as the acts of their lives are revealed upon the pages of history! { 2T 160.1}  also  { Maranatha, 312.3} 

  If your thoughts, dear brother and sister, were directed more in the channel of caring for others, your own souls would receive greater blessings. You both have too little human sympathy. You do not bring your feelings to the necessities of others. You hold yourselves too rigid and unsympathizing. You have become stern, exacting, and overbearing. You are in danger of making yourselves conscience for others. You have your own ideas of Christian duties and propriety, and you would gauge others by those ideas; this is overreaching the bounds of right. { 4T 61.1} 

  At the same time there should be in our business deal no shadow of selfishness or overreaching. Let no one take advantage of any man’s ignorance or necessity by charging exorbitant prices for work done or for goods sold. There will be strong temptation to diverge from the straight path; there will be innumerable arguments in favor of conforming to custom and adopting practices that are really dishonest. Some urge that in dealing with sharpers one must conform to custom; that, should he maintain strict integrity, he could not carry on business and secure a livelihood. Where is our faith in God? He owns us as His sons and daughters on condition that we come out from the world and be separate, and touch not the unclean thing. To His institutions as well as to individual Christians are addressed the words, “Seek ye first the kingdom of God, and His righteousness,” and His promise is sure that all things needed for this life shall be added. Let it be written upon the conscience as with a pen of iron upon the rock, that real success, whether for this life or for the life to come, can be secured only by faithful adherence to the eternal principles of right. { 7T 163.3} 

      Men who through selfishness have become narrow and shortsighted feel it their privilege to crowd down the very ones whom God is using to diffuse the light He has given them. Through oppressive plans, workers who should stand free in God have been trammeled with restrictions by those who were only their fellow laborers. All this bears the stamp of the human, and not of the divine. It is the devising of men that leads to injustice and oppression. The cause of God is free from every taint of injustice. It seeks to gain no advantage by depriving the members of His family of their individuality or of their rights. The Lord does not sanction arbitrary authority, nor will He serve with the least selfishness or overreaching. To Him all such practices are abhorrent. { 7T 179.2} 

                  The  phrase  'overreaching in trade'  appears  xx2  times in the published writings of EGW                                                                

  The custom of overreaching in trade, which exists in the world, is no example for Christians. They should not deviate from perfect integrity, even in small matters. To sell an article for more than it is worth, taking advantage of the ignorance of purchasers, is fraud. Unlawful gains, petty tricks of trade, exaggeration, competition, underselling a brother who is seeking to pursue an honest business—these things are corrupting the purity of the church, and are ruinous to her spirituality. { 4T 494.1} 

   Both public and private sins are included in this prohibition. The eighth commandment condemns manstealing and slave dealing, and forbids wars of conquest. It condemns theft and robbery. It demands strict integrity in the minutest details of the  affairs of life. It forbids overreaching in trade, and requires the payment of just debts or wages. It declares that every attempt to advantage oneself by the ignorance, weakness, or misfortune of another is registered as fraud in the books of heaven. { PP 309.1} 

  Love for the Erring — We are not all organized alike, and many have not been educated aright. Their education has been deficient. Some have had a quick temper transmitted to them, and their education in childhood has not taught them self-control. With this fiery temper, envy and jealousy are frequently united. Others are faulty in other respects. Some are dishonest in deal, overreaching in trade. Others are arbitrary in their families, loving to rule. Their lives are far from being correct. Their education was all wrong. They were not told the sin of yielding to the control of these evil traits; therefore sin does not appear to them so exceedingly sinful. Others, whose education has not been so faulty, who have had better training, have developed a much less objectionable character. The Christian life of all is very much affected for good or for evil by their previous education. { TSB 263.2} 

  Both public and private sins are included in this prohibition. The eighth commandment condemns man-stealing and slave-dealing, and forbids wars of conquest. It condemns theft and robbery. It demands strict integrity in the minutest details of the affairs of life. It forbids overreaching in trade,  and requires the payment of just debts or wages. It declares that every attempt to advantage one’s self by the ignorance, weakness, or misfortune of another, is registered as fraud in the books of heaven.  { SD 63.2}