Digging For Truth

Knock at the door (14)

     Quotations from the writings of Ellen G. White with the phrase . . .

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                 The  phrase  'Knock at the door'  appears  14  times in the published writings of EGW                page not on the Original site                                            Related phrases:   knock at the door of the heart  ( 6 )  below - -  knocking at the door  (  )

  Those represented in these words have mingled the sacred with the common. They profess to believe the truth, but they can not carry dishonest practises in the narrow road and through the strait gate. By their actions they show that they have chosen the road in which the world travels. “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the Master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.” { RH August 1, 1899, par. 7 }
 
 “We need to watch and pray, lest we enter into temptation. On one occasion, as Christ was returning to Jerusalem from a missionary tour, he was speaking to those with him about the personal salvation that all must have who enter the kingdom of heaven. His words were becoming decidedly personal and very pointed, and one present, wishing to change the subject, said, ‘Lord, are there few that be saved?’ Then he said, ‘Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us: and he shall answer and say unto you, I know you not whence you are: then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say; I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.’ { RH May 19, 1903, par. 11 }
 
 In the parable of the ten virgins, five of them are described as wise, and five as foolish. The foolish virgins took no oil in their vessels with their lamps. They did not obtain the grace of Christ. They were just like the wise virgins as far as theory and appearances were concerned. They had their lamps, but they had no oil. They made a profession, but they did not know what genuine conversion meant; and when the bridegroom came, they that were ready went in with him to the marriage, and the door was shut. “When once the master of the house is risen up,” saith Christ, “and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are; then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.” { ST February 17, 1890, par. 4 }

 

  “When once the Master of the house is risen up and hath shut to the door, and ye begin to stand without, and to knock at the door saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know ye not whence ye are; Then shall ye begin to say, we have eaten and drunk in thy presence, and thou hast taught in our streets, but he shall say, I tell you I know you not whence ye are; depart from me all ye workers of iniquity. And there shall be weeping and gnashing of teeth, when ye shall see Abraham and Isaac and Jacob, and all the prophets in the kingdom of God, and you yourself thrust out. And they shall come from East, and from the West and from the North and from the South, and shall sit down in the kingdom of God. And behold there are last which shall be first, and there are first which shall be last. { LLM 534.7 } 

 

 “Every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Continue to present your requests to God; continue to ask for the blessings which you must receive from His never-failing goodness. Knock at the door of mercy and grace with a sincerity and earnestness which shows that you will continue to knock and seek until your efforts are rewarded by the bestowal of the gifts that are needed by all who perfect a Christian character. Read John 16:32, 33; 15:16, 18-21. { 1NL 123.3 } 
 
 In California we wanted so much to build a boarding house for our students.... All we could do was to send up our earnest petitions to God for that object. With many tears we did it. Then I went into my room and commenced writing. I heard a knock at the door and opened it to Sister Scott. She said, “I have some money that I want to put into the cause. Do you know where it is needed most?” { 5MR 310.3 } 

 

 Monday, August 14. About eleven o’clock at night there was a knock at the door. My window being opened, I looked out and saw a man at the door. I inquired, “Is it the postman?” He answered, “Yes.” Then I called Emily and they received the mail. It was a very light affair. I send your mail. Today, I think, the boat leaves. I send you Edson’s letter. Poor boy, I feel sorry for him. I do not think he knows himself, else something more would have come than that scrap of a letter contains. { 12MR 138.1 } 

 

 

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                 The  phrase  'Knock at the door of the heart '  appears  6  times in the published writings of EGW       

  The True Witness says, “Behold, I stand at the door, and knock.” Revelation 3:20. Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance. With every knock unheeded, the disposition to open becomes weaker. The impressions of the Holy Spirit if disregarded today, will not be as strong tomorrow. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of life, and of the great eternity beyond. Our condemnation in the judgment will not result from the fact that we have been in error, but from the fact that we have neglected heaven-sent opportunities for learning what is truth. { DA 489.5}  Read Chapter 53
 
 
Every warning, reproof, and entreaty in the Word of God, or through His delegated messengers, is a knock at the door of the heart; it is the voice of Jesus, asking for entrance. With every knock unheeded, your determination to open becomes weaker and weaker. If the voice of Jesus is not heeded at once, it becomes confused in the mind with a multitude of other voices, the world’s care and business engross the attention, and conviction dies away. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of time, and of the great eternity beyond. { OHC 352.3} 

 

 The Lord has been calling his people. In a most marked manner he has revealed his divine presence. But the message and the messengers have not been received but despised. I longed that those who have greatly needed the message of divine love would hear Christ’s knock at the door of the heart, and let the heavenly guest enter. But at the hearts of some Jesus has knocked in vain. In rejecting the message given at Minneapolis, men committed sin. They have committed far greater sin by retaining for years the same hatred against God’s messengers, by rejecting the truth that the Holy Spirit has been urging home. By making light of the message given, they are making light of the word of God. Every appeal rejected, every entreated unheeded, furthers the work of heart-hardening, and places them in the seat of the scornful. { 1888 913.2 } 

 

  The True Witness says, “Behold, I stand at the door and knock.” Revelation 3:20. Every appeal in the Word or through God’s messengers is a knock at the door of the heart. It is the voice of Jesus asking entrance. With every knock unheeded, the willingness to open becomes weaker. If we disregard the impressions of the Holy Spirit today, they will not be as strong tomorrow. The heart becomes less impressible, and it lapses into a dangerous lack of awareness of how short life is and of eternity beyond. Condemnation in the judgment will not result from the fact that we have been in error, but from the fact that we have neglected heaven-sent opportunities for learning what is truth. { HH 228.3 } also { HLv 331.3 } 

 
 Will our churches humble themselves before the Lord in this day of atonement? Will they put away the sins which defile their garments of character, and separate them from God? The present is our day of visitation. Look not to a future, more convenient season, when the cross to be lifted will be less heavy, when the inclinations of the carnal heart will be subdued with less effort. “Today,” saith the Spirit of God, “if ye will hear his voice, harden not your heart.” Today go about the work, else you may be one day too late. The impression that you have now may not be as strong tomorrow. Satan’s snare may close about you. The candlestick may be moved out of its place, and you left in darkness. “See that you refuse not him that speaketh.” Says the true Witness, “Behold, I stand at the door and knock.” Every warning, reproof, and entreaty in the word of God, or through his delegated messengers, is a knock at the door of the heart; it is the voice of Jesus, asking for entrance. With every knock unheeded, your determination to open becomes weaker and weaker. If the voice of Jesus is not heeded at once, it becomes confused in the mind with a multitude of other voices, the world’s care and business engross the attention, and conviction dies away. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of time, and of the great eternity beyond. The heavenly Guest is standing at your door, while you are piling up obstructions to bar his entrance. Jesus is knocking through the prosperity he gives you. He loads you with blessings to test your fidelity, that they may flow out from you to others. Will you permit your selfishness to triumph? Will you squander God’s talents, and lose your soul through idolatrous love of the blessings he has given? { RH November 2, 1886, par. 5 }

 

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  The rebuke of God is upon us because of our neglect of solemn responsibilities. His blessings have been withdrawn because the testimonies He has given have not been heeded by those who professed to believe them. Oh, for a religious awakening! The angels of God are going from church to church, doing their duty; and Christ is knocking at the door of your hearts for entrance. But the means that God has devised to awaken the church to a sense of their spiritual destitution have not been regarded. The voice of the True Witness has been heard in reproof, but has not been obeyed. Men have chosen to follow their own way instead of God’s way because self was not crucified in them. Thus the light has had but little effect upon minds and hearts. { 5T 719.2} 

 

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