Quotations from the writings of Ellen G. White with the phrase . . .
W R O N G d o e r ( 5 RELATED PHRASES ) |
The phrase 'wrongdoer' appears 86 times in the published writings of EGW Page is not on Original site Related phrase: for the wrongdoer ( 9 ) [ below ] - - wrong-doer ( ) - - wrongdoers ( ) old site
| No church officer should advise, no committee should recommend, nor should any church vote, that the name of a wrongdoer shall be removed from the church books, until the instruction given by Christ has been faithfully followed. When this instruction has been followed, the church has cleared herself before God. The evil must then be made to appear as it is, and must be removed, that it may not become more and more widespread. The health and purity of the church must be preserved, that she may stand before God unsullied, clad in the robes of Christ’s righteousness. { CCh 257.5} Read entire Chapter 46 |
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To hate and reprove sin, and at the same time to show pity and tenderness for the sinner, is a difficult attainment. The more earnest our own efforts to attain to holiness of heart and life, the more acute will be our perception of sin and the more decided our disapproval of any deviation from the right. We must guard against undue severity toward
the wrongdoer, but we must also be careful not to lose sight of the exceeding sinfulness of sin. There is need of showing Christlike patience and love for the erring one, but there is also danger of showing so great toleration for his error that he will look upon himself as undeserving of reproof, and will reject it as uncalled for and unjust. { AA 503.3} Read entire Chapter 49 |
| The true object of reproof is gained only when the wrongdoer himself is led to see his fault and his will is enlisted for its correction. When this is accomplished, point him to the source of pardon and power. Seek to preserve his self-respect and to inspire him with courage and hope. { Education 291.6}
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| Enlisting the Power of the Will. — The true object of reproof is gained only when the wrongdoer himself is led to see his fault and his will is enlisted for its correction. When this is accomplished, point him to the source of pardon and power. { CG 223.2}
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| But sin is not to be lightly regarded. The Lord has commanded us not to suffer wrong upon our brother. He says, “If thy brother trespass against thee, rebuke him.” Luke 17:3. Sin is to be called by its right name, and is to be plainly laid out before the wrongdoer. { COL 248.2} Read entire Chapter 19
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| Too often when wrongs are committed again and again, and the wrongdoer confesses his fault, the injured one becomes weary, and thinks he has forgiven quite enough. But the Saviour has plainly told us how to deal with the erring: “If thy brother trespass against thee, rebuke him; and if he repent, forgive him.” Luke 17:3. Do not hold him off as unworthy of your confidence. Consider “thyself, lest thou also be tempted.” Galatians 6:1. { COL 249.1} Read entire Chapter 19
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| A Christlike nature is not selfish, unsympathetic, cold. It enters into the feelings of those who are tempted and helps the one who has fallen to make the trial a stepping-stone to higher things. The Christian teacher will pray for and with an erring student, but he will not get angry with him. He will not speak sharply to the wrongdoer, thus discouraging a soul who is struggling with the powers of darkness. He will let his heart ascend to God for help, and angels will come to his side to help him in lifting up the standard against the enemy; thus instead of cutting off the erring one from help, he will be enabled to gain a soul for Christ. { CT 266.2} |
| Great care should be shown in regard to making public the errors of students. To make public exposure of wrong is harmful in every respect to the wrongdoer and has no beneficial influence upon the school. It never helps a student to humiliate him before his fellow students. This heals nothing, cures nothing, but makes a wound that mortifies. { CT 267.1}
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| But it is to the wrongdoer himself that we are to present the wrong. We are not to make it a matter of comment and criticism among ourselves; nor even after it is told to the church, are we at liberty to repeat it to others. A knowledge of the faults of Christians will be only a cause of stumbling to the unbelieving world; and by dwelling upon these things, we ourselves can receive only harm; for it is by beholding that we become changed. While we seek to correct the errors of a brother, the Spirit of Christ will lead us to shield him, as far as possible, from the criticism of even his own brethren, and how much more from the censure of the unbelieving world. We ourselves are erring, and need Christ’s pity and forgiveness, and just as we wish Him to deal with us, He bids us deal with one another. { DA 441.4} Read entire Chapter 48
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| No truth does the Bible set forth in clearer light than the peril of even one departure from the right — peril both to the wrongdoer and to all whom his influence shall reach. Example has wonderful power; and when cast on the side of the evil tendencies of our nature, it becomes well-nigh irresistible. { Ed 150.1}
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| For the child also who is quick to resent injuries, faith has precious lessons. The disposition to resist evil or to avenge wrong is often prompted by a keen sense of justice and an active, energetic spirit. Let such a child be taught that God is the eternal guardian of right. He has a tender care for the beings whom He has so loved as to give His dearest Beloved to save. He will deal with every wrongdoer. { Ed 256.3}
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| “Fools make a mock at sin.” Proverbs 14:9. We should beware of treating sin as a light thing. Terrible is its power over the wrongdoer. “His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.” Proverbs 5:22. The greatest wrong done to a child or youth is to allow him to become fastened in the bondage of evil habit. { Ed 291.1} Read entire Chapter 34 |
| In this time of special danger for the young, temptations surround them on every hand; and while it is easy to drift, the strongest effort is required in order to press against the current. Every school should be a “city of refuge” for the tempted youth, a place where their follies shall be dealt with patiently and wisely. Teachers who understand their responsibilities will separate from their own hearts and lives everything that would prevent them from dealing successfully with the willful and disobedient. Love and tenderness, patience and self-control, will at all times be the law of their speech. Mercy and compassion will be blended with justice. When it is necessary to give reproof, their language will not be exaggerated, but humble. In gentleness they will set before the wrongdoer his errors and help him to recover himself. Every true teacher will feel that should he err at all, it is better to err on the side of mercy than on the side of severity. { Education 293.2} Read entire Chapter 34 |
| God does not send messengers to flatter the sinner. He delivers no message of peace to lull the unsanctified into fatal security. He lays heavy burdens upon the conscience of the wrongdoer, and pierces the soul with arrows of conviction. The ministering angels present to him the fearful judgments of God to deepen the sense of need, and prompt the cry, “What must I do to be saved?” Then the hand that has humbled in the dust, lifts up the penitent. The voice that has rebuked sin, and put to shame pride and ambition, inquires with tenderest sympathy, “What wilt thou that I shall do unto thee?” { DA 104.1}
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| Faith Has Precious Lessons for Children — For the child ... who is quick to resent injuries, faith has precious lessons. The disposition to resist evil or to avenge wrong is often prompted by a keen sense of justice and an active, energetic spirit. Let such a child be taught that God is the eternal guardian of right. He has a tender care for the beings whom He has so loved as to give His Dearest Beloved to save. He will deal with every wrongdoer.—Education, 256, 257 (1903). { 2MCP 533.2 }
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| Reproof Sometimes Needed — While our words are ever to be kind and tender, no words should be spoken that will lead a wrongdoer to think that his way is not objectionable to God. This is a kind of sympathy that is earthly and deceiving. No license is given for undue manifestation of affection, for sentimental sympathy. Wrongdoers need counsel and reproof, and must sometimes be sharply rebuked. — MS 17, 1899. { 2MCP 579.2 }
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| The Lord would teach His people to acknowledge the justice of His corrections, that others may fear. There were those in Israel whom the warning of this terrible judgment might save from presuming upon God’s forbearance until they, too, should seal their own destiny. The divine rebuke is upon that false sympathy for the sinner which endeavors to excuse his sin. It is the effect of sin to deaden the moral perceptions, so that the wrongdoer does not realize the enormity of transgression, and without the convicting power of the Holy Spirit he remains in partial blindness to his sin. It is the duty of Christ’s servants to show these erring ones their peril. Those who destroy the effect of the warning by blinding the eyes of sinners to the real character and results of sin often flatter themselves that they thus give evidence of their charity; but they are working directly to oppose and hinder the work of God’s Holy Spirit; they are lulling the sinner to rest on the brink of destruction; they are making themselves partakers in his guilt and incurring a fearful responsibility for his impenitence. Many, many, have gone down to ruin as the result of this false and deceptive sympathy. { PP 361.2} Read entire Chapter 31 |
| So long as they can conceal their transgressions from their fellow men, many, like Achan, feel secure, and flatter themselves that God will not be strict to mark iniquity. All too late their sins will find them out in that day when they shall not be purged with sacrifice or offering forever. When the records of heaven shall be opened, the Judge will not in words declare to man his guilt, but will cast one penetrating, convicting glance, and every deed, every transaction of life, will be vividly impressed upon the memory of the wrongdoer. The person will not, as in Joshua’s day, need to be hunted out from tribe to family, but his own lips will confess his shame. The sins hidden from the knowledge of men will then be proclaimed to the whole world. { PP 498.2}
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| Many a wrongdoer has excused his own sin by pointing to David’s fall, but how few there are who manifest David’s penitence and humility. How few would bear reproof and retribution with the patience and fortitude that he manifested. He had confessed his sin, and for years had sought to do his duty as a faithful servant of God; he had labored for the upbuilding of his kingdom, and under his rule it had attained to strength and prosperity never reached before. He had gathered rich stores of material for the building of the house of God, and now was all the labor of his life to be swept away? Must the results of years of consecrated toil, the work of genius and devotion and statesmanship, pass into the hands of his reckless and traitorous son, who regarded not the honor of God nor the prosperity of Israel? How natural it would have seemed for David to murmur against God in this great affliction! { PP 737.3} Read entire Chapter 72 |
. . . f o r t h e W R O N G d o e r |
| The school faculty held private consultations to consider what was best to be done. There was a voice in these counsels that tried to counterwork the plans introduced to keep discipline and order. By this sympathizing voice indiscreet words were dropped to the students in reference to the matters under consideration in the council. These things were caught up by the students. They thought that such a teacher was all right; that she was a clever teacher. She would have sympathy for the wrongdoer. Thus the hands of those carrying a heavy load were not strengthened, but weakened. The efforts made to repress evil were looked upon as harsh and uncharitable. “Young folks must have their jolly times,” was repeated, with other insipid speeches. A word dropped here and a word there left its baneful impression; and the wrong-doers knew that there were those in the school who did not think that their course of deception and falsehood was a great sin. But to continually take up the cause of the wrongdoer, making of no account his departure from righteousness and truth and steadfast integrity, is a grievous sin against God. { FE 454.2 } also appears { KC 62.2 }
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| Harsh dealing will never help the youth to see his errors, or aid him to reform. Let the rules and regulations of the school be carried out in the Spirit of Jesus, and when reproof must be given, let this disagreeable work be done with sorrow blended with love. Do not feel that it is your work to openly rebuke the pupil, and thus humiliate him before the whole school. This will not be a proper example to set before the children, for it will be as seed that will bear a like harvest. Never publish the errors of any pupil outside the circle in which they must be known; for, if this is done, sympathy will be created for the wrongdoer, by leaving an impression on the mind that he has been dealt with unjustly. By exposing the wrongdoer, he may be thrown upon Satan’s battlefield, and from that moment go steadily downward. Christ bears long with us, and we must be Christlike. He does not cut us off because of our errors, but reproves in tenderness, and by love draws us close to Himself. { CSW 172.1}
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| Harsh dealing will never help the youth to see his errors, or aid him to reform. Let the rules and regulations of the school be carried out in the spirit of Jesus, and when reproof must be given, let this disagreeable work be done with sorrow blended with love. Do not feel that it is your work to openly rebuke the pupil, and thus humiliate him before the whole school. This will not be a proper example to set before the children, for it will be as seed that will bear a like harvest. Never publish the errors of any pupil outside the circle in which they must be known; for, if this is done, sympathy will be created for the wrongdoer, by leaving an impression on the mind that he has been dealt with unjustly. By exposing the wrongdoer, he may be thrown upon Satan’s battle field, and from that moment go steadily downward. Christ bears long with us, and we must be Christlike. He does not cut us off because of our errors, but reproves in tenderness, and by love draws us close to himself. { SSW December 1, 1892, par. 4 }
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| It is natural for the wrongdoer to hold the messengers of God responsible for the calamities that come as the result of departure from the way of righteousness. When the mirror of truth is held up before those in Satan’s power, they become indignant at receiving reproof. Blinded by sin, they feel that God’s servants have turned against them and are worthy of severest censure. { SS 73.1 } also appears { PK 139.4}
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| It is natural for the wrongdoer to hold the messengers of God responsible for the disasters that come as the result of departing from the way of righteousness. When the mirror of truth is held up before those in Satan’s power, they become offended at receiving reproof. Blinded by sin, they feel that God’s servants have turned against them and are worthy of severest criticism. { RR 49.1 }
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| Harsh dealing will never help the youth to see his errors, or aid him to reform. Let the rules and regulations of the school be carried out in the Spirit of Jesus, and when reproof must be given, let this disagreeable work be done with sorrow blended with love. Do not feel that it is your work to openly rebuke the pupil, and thus humiliate him before the whole school. This will not be a proper example to set before the children, for it will be as seed that will bear a like harvest. Never publish the errors of any pupil outside the circle in which they must be known; for, if this is done, sympathy will be created for the wrongdoer, by leaving an impression on the mind that he has been dealt with unjustly. By exposing the wrong-doer, he may be thrown upon Satan’s battle-field, and from that moment go steadily downward. Christ bears long with us, and we must be Christlike. He does not cut us off because of our errors, but reproves in tenderness, and by love draws us close to Himself. { TSS 78.2 } |
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